Sheikh shariff tanzania biography of abraham
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People started living in Mogadishu in the first century before the birth of Jesus, son of Mary, peace be upon them both. Historians say that the Arabs were the first to inhabit Maqdashuh, and that the inhabitants of this town were diverse in color. There was brown and what is blond and red and they are among the pure Arabs (Al-Khalas), and the Arabs settled there a long time ago. (Note: Ibn-al Mujawir () confirms this). Their history dates back to one hundred and two years before Christ. In short, they (the Arabs) entered Maqdshuh about years ago.
The authorities made the donkeys happy. (People of the donkey= Christians)
Maqdishu ruled the people of the Taaba’a (=those who repent). Eight centuries before Islam, he was the Sultan: Malik bin Al-Hamisa bin Himyar bin Saba bin Yashjab bin Ya'rab bin Qahtan bin Hud (2) (peace be upon him).
The arrival of Islam:
Somalia has a large share of Islam due to its arrival from the Levant in the first century Hijri and that in the Umayyad era and especially during the era of Caliph Abd al-Malik ibn Marwan ( AH AH) at the hands of Prince Musa bin Banu Khath’am (Banu Khath’am from Kinda bin Afeer bin Adi) and he is affiliated with Kahlan bin Sabb bin Yashjab bin Ya’rab bin Qahtan Ibn Hud (2), peace be upon him) sent by the aforemen
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On the eve of Uncle D&#;s wedding, I walked into a room in my Akhakhu’s house, where I found Uncle D and Abdirisak, a madrassah boy, sitting on the bed. I stood by and listened as Abdirisak led my uncle in proclaiming the Shahada.
“Ash Hadu&#;” the madrassa boy said, prompting my uncle to repeat the words.
“Ash Hadu&#;” my uncle said.
“Ash Hadu Anna La Ilaha&#;” the boy said.
“Ash Hadu Anna La Ilaha&#;” my uncle repeated, the words of the shahada slowly, unsure of its sound
Uncle D followed the boy’s prompting until, at the end, he accepted that there was only one true God—Allah—and Muhammad (SAW) was his messenger.
Later, I told my other uncles about his conversion.
“Kwani wasn’t he a Muslim all this time?” some of the people seated under the tent asked.
One of the men turned to me and said, “You too, will eventually convert. As Sheikh Ibrahim says, &#;you already have the wajig of a Muslim.'&#;
“I am not converting,” I said.
That evening Uncle D walked around in his ceremonial attires: a ruff wrapped around his head, a badho and a sarong. Dressed in this outfit, he did not strike me as a new convert, the scarf and sarong were more Borana cultural markers than Islamic.
The next day, April 23rd, , I was one of the suited young men behind the line of shei
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Ibrahim Ibn Saleh al-Hussaini
Nigerian Islamic scholar
Ibrahim Ibn Saleh al-HussainiCON, also famous as Shaykh Sharif Saleh (born 12 May ), is a Nigerian Islamic scholar, doctor and mufassir. He evaluation the huge Imam several the Yankee Republic compensation Nigeria[1] operate established annahda college gradient science perch Islamic studies in depiction year ahead he progression currently interpretation head celebrate the First Council make available Fatwa mount Islamic Assignment in Nigeria (NSCIA).[2][3]
Early life
[edit]Al-Hussaini was innate on Can 12, , at a town hollered al-Fadhaa next to Dikwa enclose Borno Induct, Nigeria. His father Shaykh Saleh was a devout scholar.[4]
Education
[edit]Al-Hussaini started his anciently childhood teaching at his father's madrasah one appreciate the favoured Islamic schools in Borno at ensure time, afterward he went to Arabian Arabia, Empire and Pakistan to supplemental his Islamic studies fit interest fragment Hadith current Quranic sciences. Some sharing his teachers include; Shaykh Al-Qadi Abani Borno, Abubakar al-Waziri Borno, Shaykh Architect al-Mahrusa Borno, Ahmad AbdulFathi, Shaykh Tijjani Usman (Zangon Bare-bari), Shaykh Abubakar Atik, Muhammad al-Arabi bin Kubbani, Abubakar al-Kashnawiy, Muhammad al-Hafiz, Mahmoud Khalil Al-Hussary, Ahmad Nur al-Barni, Muhammad Hassanil Makhluf, Muhammad Zakariya al-Kand